Actually, I was reading something earlier - can't remember what, and it got me thinking about prohibition - I think someone refered to the antis ans gun prohibitionists.
To me, this is an interesting angle to explore in PR tactics. Most everyone in the US has grown up hearing that they banned alchohol, but people still made it and people still used it and it was more trouble that it was worth.
There are some interesting analogies and of course some differences. Actually, it could probably be argued that without prohibition, we would probably has a lot less gun control - who knows?
I found this link in doing some research:
http://www.history.ohio-state.edu/projects/prohibition/andreae.htm
Those struck me. We all know of the activists who never cared much about weapons until they lost someone to a crime or suicide. To me, these people are devoid of principle. If tomorrow, someone with a gun kills half my family, I am going to be pretty devastated but when they put the mic in my face, they are going to be pretty shocked at what I will say.
My position is one of principle - I understand that at anytime, anyone I know could be killed by gunfire under a variety of circumstances - that event is already resolved in my thinking.
However, the other kind are zealots (like we aren't zealots ) sometimes they are the product of a tragedy(Sarah Brady), sometimes they are the product of an ideology (DiFi).
I wonder how effective we can be by appealing to peoples sense of history and the futility of prohibition? After all, alchohol is probably more dangerous than firearms (tobacco too) - yet these things have their place in our society.
After recent events, I think more people are going to be receptive to arguments about personal responsibility and liberty and not trying to legislate us back into kindergarten.
To me, this is an interesting angle to explore in PR tactics. Most everyone in the US has grown up hearing that they banned alchohol, but people still made it and people still used it and it was more trouble that it was worth.
There are some interesting analogies and of course some differences. Actually, it could probably be argued that without prohibition, we would probably has a lot less gun control - who knows?
I found this link in doing some research:
http://www.history.ohio-state.edu/projects/prohibition/andreae.htm
I have met many active prohibitionists, both in this and in other countries, all of them thoroughly in earnest. In some instances I have found that their allegiance to the cause of prohibition took its origin in the fact that some near relative or friend had succumbed to over-indulgence in liquor. In one or two cases the man himself had been a victim of this weakness, and had come to the conclusion, firstly that every one else was constituted as he was, and, therefore, liable to the same danger; and secondly, that unless every one were prevented from drinking, he would not be secure from the temptation to do so himself.
This is one class of prohibitionists. The other, and by far the larger class, is made up of religious zealots, to whom prohibition is a word having at bottom a far wider application than that which is generally attributed to it. The liquor question, if there really is such a question per se, is merely put forth by them as a means to an end, an incidental factor in a fight which has for its object the supremacy of a certain form of religious faith. The belief of many of these people is that the Creator frowns upon enjoyment of any and every kind, and that he has merely endowed us with certain desires and capacities for pleasure in order to give us an opportunity to please Him by resisting them. They are, of course, perfectly entitled to this belief, though some of us may consider it eccentric and somewhat in the nature of a libel on the Almighty. But are they privileged to force that belief on all their fellow beings? That, in substance, is the question that is involved in the present-day prohibition movement.
Those struck me. We all know of the activists who never cared much about weapons until they lost someone to a crime or suicide. To me, these people are devoid of principle. If tomorrow, someone with a gun kills half my family, I am going to be pretty devastated but when they put the mic in my face, they are going to be pretty shocked at what I will say.
My position is one of principle - I understand that at anytime, anyone I know could be killed by gunfire under a variety of circumstances - that event is already resolved in my thinking.
However, the other kind are zealots (like we aren't zealots ) sometimes they are the product of a tragedy(Sarah Brady), sometimes they are the product of an ideology (DiFi).
I wonder how effective we can be by appealing to peoples sense of history and the futility of prohibition? After all, alchohol is probably more dangerous than firearms (tobacco too) - yet these things have their place in our society.
After recent events, I think more people are going to be receptive to arguments about personal responsibility and liberty and not trying to legislate us back into kindergarten.